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Negative Atheism

  

Professor Antony Flew wrote in his book God and Philosophy that there are two kinds of atheist.  The positive atheist uses evidence to prove that there is no God.  The negative atheist does not do this but refuses to believe there is a God because there is no evidence for God.  Flew's book is a defence of negative atheism.  It argues that since there is no proof or reason to believe in God that makes sense we can assume there is no God and we should.  It is up to the theist to prove there is a God.  There must then be positive theists who say there is evidence for God and negative theists who say that there is a God for there is no evidence against him.

 

One might think the problem with negative atheism is that its reasoning would justify one believing that one’s long gone wife is dead because there is no evidence that she is alive.  Or that your employee is a thief for there is no evidence that he is not.  But the difference is that if there is a God he will tell us he exists but the wife cannot for she does not know what one thinks or if one wants to know.  She’s not all-powerful and all-knowing like God and it is the same with the employee. 

 

Negative theism faces the problem of Santa Claus or the seventh wife of Henry VIII.  It would have to say they exist simply because there is no evidence against them.  This makes no sense.  Something doesn't exist just because there is no evidence for it.

 

Anthony Kenny wrote that it is better to presume that you don’t know something than that you do for it is easier to prove you don’t know a thing than that you know it (page 58, What is Faith?) which means that it is better to presume agnosticism.  Kenny argues that it is easier and more reasonable to assume God exists in the way negative theism does it than to assume that he does not like Flew wants us to.  Both Flew and Kenny agree that there is no evidence for God.  If there is no evidence for the existence or non-existence of the ghost upstairs then it is clearly more reasonable to believe the ghost doesn't exist.  If Kenny thinks it is more reasonable and easier to believe in God for God explains things then that is a denial that there is no evidence for God.  Kenny must think that it is better to presume God exists in case he does.  But we can't go about honouring nature spirits we don't believe in just because they might exist. 

 

The thinking that we should presume God just in case we do him an injustice if he doesn't exist or in case we are wrong to think he is non-existent would forbid us to believe in revelation.  How?  For it could only be permissible to assume God exists if you won’t let that assumption be grounds for dotty doctrines and harmful ethics.  Revelation would be superfluous if God is an assumption for when God is an assumption so would accepting any alleged revelation from him be.  The assumption of God is behind the acceptance.  You cannot take a revelation as true in this case unless you assume that God exists first.  God would just have to understand that we are not sure enough of him and give him all the reverence we can but we won’t make him the reason we do everything we do or put him first.  But religion claims his wishes must be taken very seriously and if he wants us to let a mother to be die rather than let her abort he must be obeyed.  If God is good he will understand why we cannot assume he exists.  Kenny is wrong that the need for an assumption about whether or not God exists justifies the presumption of theism and not atheism.  When God is good and understanding he will not hurt or punish us or be hurt – he is almighty – if we don’t believe in him so we don’t need to presume theism at all.  Also, atheism makes more sense than belief in God so the assumption justifies atheism. 

 

We conclude that if we are forced to presume and there is no positive evidence for atheism or agnosticism or theism then theism is the last thing we should presume.  And as for agnosticism, when it says there could be a God and there is no need to believe in God it makes sense to make things simpler and just be an atheist.  Reason bids us to go for simplicity.  Agnosticism falls with theism for it is half-theism. 

 

Theism is an insult to the intelligence.

  

BOOKS CONSULTED  

A Catechism of Christian Doctrine, Catholic Truth Society, London, 1985

A Common Faith, John Dewey, Yale University Press, Connecticut, 1968 

A Primer of Necessary Belief, Dawson Jackson ,Victor Gollancz Ltd, London, 1957

Apologetics and Catholic Doctrine, M H Gill and Son Ltd, Dublin, 1954

Faith and Ambiguity, Stewart R Sutherland, SCM Press, London, 1984

God and Philosophy, Antony Flew, Hutchinson, London, 1966

In Defence of the Faith, Dave Hunt, Harvest House, Eugene Oregon, 1996  

On Being a Christian, Hans Kung, Collins/Fount Paperbacks, Glasgow, 1978

Oxford Dictionary of Philosophy, Simon Blackburn, Oxford University Press, 1996

Reason and Belief, Bland Blanschard, London, George Allen and Unwin Ltd, 1974

Reason and Religion, Anthony Kenny, Basil Blackwell Ltd, Oxford, 1987

The Balance of Truth, EI Watkin, Hollis & Carter, London, 1943

The Case Against Christ, John Young, Falcon Books, London, 1971

The Faith of a Subaltern, Alec de Candole, Cambridge University Press, 1919

The Fundamental Questions of Philosophy, A.C. Ewing, Routledge and Kegan Paul, London, 1985

The Future of Belief Debate, Ed Gregory Baum, Herder and Herder, New York, 1967

The Student’s Catholic Doctrine, Rev Charles Hart BA, Burns & Oates, London, 1961

Unblind Faith, Michael J Langford,  SCM, London, 1982

What Do Existentialists Believe?  Richard Appignanesi, Granta Books, London, 2006

What is Christianity?  Very Rev W Moran DD, Catholic Truth Society of Ireland, Dublin, 1940

What is Faith?  Anthony Kenny, Oxford University Press, Oxford, 1992

 

THE WEB

 

THE PROBLEMS WITH BELIEFS   www.nobeliefs.com/beliefs.htm

 

 

 

 

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