Religion drove Jack the Ripper

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PART ONE, JUDEO-CHRISTIAN SCRIPTURES REQUIRE MURDER OF PROSTITUTES

PART TWO, THE MURDERS

PART THREE, DID THE VICTIMS KNOW THE KILLER?

PART FOUR, THE RIPPER WRITES

PART FIVE THE RIPPER LETTERS

PART SIX, THE RIPPER WAS A BUTCHER

PART SEVEN, THE RIPPER UNMASKED

PART EIGHT, THE RELIGIOUS MOTIVATION FOR THE MURDERS

 

NOTE: I do not agree with some of the conclusions on this site but include it as part of my website because of its correct teaching on religion and its dangers and despite its flaws the religious motivation for the Ripper murders is a real one.

 

Preface

 

There can be no doubt that the first known serial killer of modern times, Jack the Ripper, was driven by religion to commit his crimes.  As we will see, the Ripper was a Jew who killed his five victims as human sacrifices to his God.  It is important that religion should not be given the prestige it has so that it will never have such a dangerous influence ever again. 

 

What is aimed for in this study, is finding the facts about the Ripper.  None of its conclusions or assertions are intended to justify the anti-Semitic fondness for spreading rumour and slander on the Jews that they like to commit ritual murder for instance.  Though much religion is harmful that is not to say that its members are dangerous and should be hated.  Most Jews today are true humanitarians and a Jew can do wrong like an atheist or anybody else can.  One cannot stigmatise a whole section of society because of the crimes of a few.  Judaism of the three world religions, Christianity, Islam and Judaism, is the one that has caused the least religious wars and the least mental illnesses and its misogynistic tendencies are weak in comparison to its sister faiths.  Above all Judaism has learned more from humanitarian theological liberalism than any other faith and many of the Jews ignore the nastier commandments of God in the Old Testament.  This must be remembered and the Jewish people must be applauded for that. 

 

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PART ONE, JUDEO-CHRISTIAN SCRIPTURES REQUIRE MURDER OF PROSTITUTES

 

In the Laws God gave the Jewish prophet Moses, it is clear that prostitutes should be cruelly murdered.  These laws start off with, “The Lord said to Moses”.  The laws claim to be the very words of God.  The method favoured for destroying prostitutes was stoning them to death.  These Laws are part of scriptures revealed by God.  It would be illogical to accept that these scriptures are true when they say there is one God, that God is jealous and that he acted visibly to take care of Israel and to reject their more unpalatable teachings.  God miraculously split the Red Sea in two to let the Israelites cross over to the other side so that the Egyptians couldn’t recapture them.  When the Egyptians went into the gap God let the water come back in on them.  He could have used a wind or something to stop them trying to enter.  Why accept that God murdered the Egyptians by drowning them in the Red Sea unnecessarily when he could have used a storm to prevent them attacking the Israelites and deny that he wanted prostitutes put to death? 

 

God said, “The daughter of any priest who profanes herself by playing the harlot profanes her father; she shall be burned with fire” (Leviticus 21:9). 

 

Prostitutes by default are adulteresses.  “The man who commits adultery with another’s wife, even his neighbour’s wife, the adulterer and the adulteress shall surely be put to death” (Leviticus 20:10). 

 

If a man marries a woman and finds that she wasn’t a virgin when they married the following is prescribed: “if it is true that the evidences of virginity were not found in the young woman, Then they shall bring her to the door of her father’s house and the men of the city shall stone her to death, because she has wrought [criminal] folly in Israel by playing the harlot in her father’s house.  So you shall put away the evil from among you” (Deuteronomy 22:20-21).  Clearly when she could be murdered like that in front of her father’s house the father and the family were not allowed to be upset over her death.  They must rejoice in it.  Children are to be loved conditionally on the condition that they don’t seriously break the law of God.  There can be no doubt that the Bible encourages hatred of women who commit sexual sin.  There is no doubt that scriptures like this encourage psychopaths and religious maniacs.  Just because the Church claims the right to revere such scriptures, people have to die!

 

Jesus himself said that the Law, these teachings, are the heart of God’s word and that no true prophet from God will contradict it.  He said he didn’t come to repeal the Law of Moses but to improve it.  He tightened it up.  It forbade adultery but he forbade even the desire for adultery.  A woman was brought by the Jews to Jesus accused of adultery.  This crime was punishable by death by stoning.  He said that whoever was without sin could cast the first stone. They all went away for they all had sins.  All this tells us is that only people who aren’t guilty of those kinds of sin themselves have the right to condemn a person to death for adultery.  To read it as an endorsement of letting her off the hook is totally wrong and he didn’t say she shouldn’t be put to death.  He did say that it was right to stone her if the stoners were any better.  Also putting people to death without consulting the judges of Israel was illegitimate.  Then it wouldn’t be killing her that would be the sin but bypassing the judges.  They had no right to execute her anyway.  When they took her to Jesus and not to the judges it shows they were lying about their certainty that she was guilty.  Nothing in the Bible indicates that holy murder is wrong. 

 

St Paul an apostle of Jesus and therefore an authorised explainer of the teachings of Christ stated that in no sin do you sin against your body but one.  And that is by having sex with a prostitute.  Christians are considered parts of the body of Christ so to have sex with a prostitute is to unite Christ with a harlot (1 Corinthians 56:15-20) an immense sin.  If the sin is so repulsive it will be impossible to avoid hating prostitutes.  Sex must be the worst sin possible for Paul excluded the idea that self-abuse or using your body to steal was as bad and was trying to unite Christ with evil.  He certainly had the idea that to unite Christ with a sexual sinner was so bad that uniting him with a thief or murderer was nothing in comparison.  There is real hatred for prostitutes in this theology. 

 

Christianity incites to hatred against prostitutes for though it has no evidence that any of its doctrines are true it still dares to accuse serious sinners of deserving everlasting torment in Hell from which there is no release.  This is slander when there is no evidence or proof.  If you love your son or your father and you imagine that he will suffer horrendous torment in Hell forever if he dies after sleeping with a prostitute then how could you possibly avoid hating that prostitute?  Many of the Jews believed in eternal torment for serious sinners after death and in the bigoted idea that adultery and prostitution were necessarily serious sins.  If the Ripper agreed it would make him hate prostitutes.  Even if he didn’t he would have still hated prostitutes for the prostitutes were baptised Christians and were uncaring if their trade led men to Hell. 

 

Judaism and Christianity see how their God commands the destruction of certain sinners in order to purge the sin from the midst of the people.  They command then the hatred of sin.  Jesus said that you should hate sin so much that you should cut your hand off if it makes you sin to get across how much one ought to detest sin.

 

Both religions then teach that you should hate the sin but many forms of them teach that that you must love the sinner.  This is absurd.  You either hate the sin and the sinner or you love the sinner and the sin.  Why?  Because the sin is something that the sinner causes and does.  It is a part of the sinner.  You can hate somebody’s sickness but not hate them for the sickness is something that happens to them and isn’t their fault.  But sin is not sickness.  It’s the deliberate creation and willing of evil.  To say that John’s work is a disgrace is to say that John is a disgrace.

 

It is not going too far to accuse Judaism and Christianity of self-deception and hypocrisy in their teaching.  We all know by experience that loving the sinner and hating the sin they commit is impossible.  The teaching has a lot in it even when so diluted, to incite to hatred against sinners. 

 

The Jewish and Christian scriptures both teach that if there is one commandment you must keep it is the one to love God with all your heart and strength for God gave this commandment to Moses (Jesus confirmed it).  It implies this by saying this is the greatest commandment.  So love starts with loving God not yourself or others.  The commandment that comes next is the next most important but significantly it is not the most important, “you shall love your neighbour as yourself”.  So you are to love God more than yourself or your neighbour.   But we know that if you are to be in anyway normal you must start with loving yourself for failure to love yourself properly is reflected and manifested in cruel and malicious actions towards others.  The commandments forbid this as sin which helps explain why those most devoted to these commandments ended up thirsting for blood.  Despite the love of neighbour requirement, it is plain from the commandments that religion is for God and not for man.  Man may benefit but that is not what religion is for.  Benefits are side-effects.  So it is a sin to seek any benefit in religion.  This advocates a pining for death and suffering and blood which we see reflected in Jesus who refused to take simple steps to avoid being crucified but embraced this terrible death.  To frustrate your natural need to love yourself is to foment anger in yourself. 

 

What, “Love the Lord your God with all your heart and soul and powers and the next most important commandment is to love your neighbour as yourself” really means is, “We the ministers of God ask you to believe in God and put this belief above everything else.”  It is really the belief that is being loved.  This is the pure stuff of bigotry and shows that God religion is intrinsically power hungry and authoritarian.  Rules come before people.  No wonder God religion has produced so many charming psychopaths. There are Catholic priests and bishops in Africa threatening the people with hellfire unless they leave themselves open to AIDS for condom use is a sin.

 

Judaism and Christianity, when correctly understood, are not humanitarian religions.  People are helped not for their own sake but for the sake of the faith and because the faith asks it.  If the faith asked one to murder them then it would have to be done.  The underlying lack of value placed on the person is there whether believers murder for the faith or not.  If faith comes before people then it is okay to kill in the name of faith and God and religion.  That is what the anti-humanitarianism of these faiths is saying.

 

God told Saul through Samuel that he wanted to punish the people of Amalek for blocking Israel when they were coming out of Egypt by getting Israel to put them all to death and even the children (1 Samuel 15).  When mercy was shown God got angry.  This was commanding war both for revenge and obedience to the Lord.  Christians will say that revenge was not the only reason but one reason and that the main reason was to eradicate their evil.  But God would have stated the main reason if that had been right and that is what a responsible and careful God would do.  God is condoning war for the purpose of vengeance.  Christians say that it was good of God to command things like that because there is a life after death for the dead babies who would have inherited the evil characteristics of their parents had they not been killed and that the parents should have been killed for they were irremediably evil (page 104, Christianity for the Tough-Minded).  Loads of evil parents have good children and even the Bible does not say that the Amalekites were that bad.  Besides, God had founded no religion for them for the Hebrews did not want them in theirs and there was no trace of the doctrine of a holy and nice afterlife at that period of time.  God hadn’t revealed any of it so how could the afterlife justify what the Hebrews did when they didn’t believe in it?  What right had they to kill over Samuel who was only one man claiming to speak the word of God?  And it is judgmental to accuse the people God told Israel to kill of extreme obstinacy in evil.  It is not right that many Christians try to make up excuses for the Bible’s version of God for that means they worship a kind of being they know is evil.  Today, prostitutes and homosexuals would be in the same moral category as the people of Amalek.  We are to hate the Amalekites so we are to hate them as well.

 

The Jews and the Christians hold that the Old Testament in the Bible is the word of God.  God spoke the word and preserved it for us.  No other work is the word of God and infallible except Christians add the New Testament in as well.  When God had to put in his violent and hate filled commandments and revelations into his word instead of more peaceable and edifying substance then God has a definite predilection for violence.  To adore his book as his word is to become as bad as he is.  Most of the violence in the Bible is encouraged against women.  God reveals himself through his word.  God commands that God be adored and liked above all.  That means his book has to be liked too for you can’t love God and hate what he has said about himself and what he wants. 

 

There was a lot in the Old Testament to make our suspect become Jack the Ripper. He would have known it well.  And the example of the Christians who likewise tried to follow the great commandments and ended up twisted and neurotic would have affected him too.  He would have known of Christian preachers who preached about the battle of Armageddon.  There the final earthly battle between God’s forces and his enemies will take place.  The Old Testament predicts that the people of God will be armed and turn on those who are not the people of God.  In that day God will kill those who disobey him such as prostitute and unbelievers and heretics but he will do it through protecting his people as they slaughter the hated enemies of God.  Jesus was certainly not a pacifist though he may not have lifted a sword against anybody when he was on earth.  He sanctioned the Law and the Prophets, the whole Old Testament as the Jews have it.  The Law and the Prophets promise that one day this king, the Christ, will come and lead the Church into bloody warfare against evildoers and unbelievers.  Jesus accepted such declarations as referring to himself. 

 

Joel 3 says that God will assemble the nations and have a judgment with them so he will engage in direct communication and he calls his people to turn their tools into weapons and Egypt shall be left in desolation as a result of the final world war in which the Jewish people will be triumphant because God used them for taking his revenge (verse 21). Other incitements to violence from God can be seen in the book of Obadiah, Ezekiel 38-39; Zechariah 12 and 14; Daniel 2:44; Revelation 17:14; Revelation 2:26-27; Revelation 19:14.  Jews believe in the Old Testament passages here and think that the Messiah when he comes will lead them into this war.  Jesus claimed to be this king and that he would return as the Old Testament foretold.  When Jesus was not a pacifist it is hardly right to assume that he did away with the Old Testament God’s murderous and bloodthirsty laws.  He never needed to fight when he was alive except when he caused a violent riot in the Temple.  He embraced his death because he said it was right for him to die – God needed the gore and suffering and blood to save the world - and not because he thought that bearing arms was wrong. 

 

Books such as the Bible are dangerous to the minds of disturbed people.  Because people promoted these books as correct and without error for God wrote them and God doesn’t make mistakes, five prostitutes in the East End of London had to be brutally slain in 1888.  Those who never change their opinions love themselves more than the truth.  And Jews and Christians when loyal to their faith, and not to some watered down version of it do insist that it is a virtue never to change your mind about the Bible being God’s true word.

 

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PART TWO, THE MURDERS

 

In 1888, the most infamous murders of all time took place in London’s East End.  Five prostitutes, destitute women who knew of no other way to survive, were killed and slaughtered by a supposedly unknown killer who bears the nickname Jack the Ripper.  We may not have incontrovertible proof pertaining to the identity of the Ripper. After all he was never caught in the act.  Due to press and police mishandling of the case, we may have to do without it.  And though desirable it isn’t absolutely necessary.  But who the Ripper was is a matter of enormous interest and determined speculation to this day.  And the experts disagree sharply in trying to put a name on the monster that terrorised London in those dark days.  But we do have proof that religion murdered those five women.  In sifting out the truth and the possible identity of the Ripper it is important that we try to stick with what evidence we have got.  Once we start getting sceptical without proper reason about anything witnesses say we can make the evidence mean anything.  However if a report or testimony is clearly tainted by errors there is nothing wrong with trying to weed out the errors. 

 

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The Murders

 

Mary Ann Nicholls was murdered on Friday 31st August between 3.15 am and 3.45 am at Buck’s Row, Whitechapel.  She was found at 3.45 am by PC Neil.  The victim had bruising to her face and her throat was cut twice.  There was a small amount of blood beside the body and her abdomen was mutilated.  At the post mortem it was found that the knife used must have been moderately sharp.  Being a bit blunt, most of the destruction it inflicted was down to the violence with which it was wielded.  No blood was found on the clothes or on the breast.  The lack of blood and the swelling of the victim’s face indicated death by asphyxiation. 

 

The second Ripper victim Annie Chapman was murdered on Saturday 8th September 1888 in the yard adjoining 29 Hanbury Street.  The victim was found just before 6.00 am by John Davis who lived in number 29.  Her throat had been cut and her intestines were flung over her left shoulder.  It looked as if the killer had tried to decapitate her.  The killer put the left arm across her breast.  The face and tongue were swollen due to strangulation.  The ring fingers were injured due to a ring or rings being pulled off violently.  She carried bruises on her right temple, upper eyelid, two on her chest and one on her right hand.  The uterus and part of the bladder and vagina had been skilfully extracted and taken away.  No damage was done to surrounding organs. 

 

The third Ripper victim Elizabeth Stride met her violent death at the hands of the Ripper on 30th September, a Sunday.  At 12.45 am, Elizabeth was seen being attacked by a man, not necessarily her killer, on Berner Street.  Fifteen minutes later she was discovered just inside Dutfield’s yard along the same street with her throat cut.  No mutilations had taken place.  She was seen talking to a man at 12.45 am by James Brown who heard her refuse the man by saying, “Not tonight, some other night”.  It looks like she had a date with the Ripper and turned this man down.  The Ripper may have needed to make dates with these women for the important thing for him was getting them to the killing sites.  As we will see later, the Ripper planned where he was to kill on a map. And he had to get women to the sites.  

 

That same night the Ripper made up for his failure to mutilate Stride.  Mitre Square at 1.28-9 am was checked by PC Harvey.  There was nothing.  But when PC Watkins checked the Square a quarter of an hour later he found a body, the Ripper’s fourth victim.  Catherine Eddowes was found strangled with her throat cut twice.  This time the killer mutilated the victim’s face.  The intestines were thrown over her right shoulder.  Part of the right ear was cut and there was no bruising.  The left kidney and the womb were taken away by the killer.  There was no evidence of a struggle.  There was no spurting of blood.  At 2.55 am, PC Long discovered a piece of apron stained with blood and body matter in Goulston Street at the Wentworth Buildings where many Jews resided.  Right above it was a chalked message.  The message went, The Juwes are The men that Will not be Blamed for nothing.  The apron piece was found to have been cut from the dead woman’s apron.  PC Long was certain that the writing and the piece of apron were not there at 2.20 am when he last checked the area. 

 

The fifth victim Mary Jane Kelly was butchered on Friday 9th November.  The other victims were murdered in Whitechapel but she was murdered in Spitalfields.  She was killed in her room 13 Miller’s Court.  She was found about 10.45 am the next day.  The mutilations were so extensive that she had to be identified by her eyes and her ears.  Strangely enough the hair was not examined for identification purposes.  The heart was missing.

 

After this, the most notorious murder in history and the annals of gore, the Ripper stopped.  One can see that with each victim his fury increased reaching a macabre climax with the murder of Kelly. 

 

The police surgeons and other surgeons who were familiar with the modus operandi of the killings, had their disagreements.  But they did hold their belief that the killer had enough skill with the knife to pass for a butcher or medical student (page 190, The Crimes of Jack the Ripper).  Dr Bond thought the killer showed no knowledge at all of cutting women or animals up but we know that the killer was able to find Eddowe’s kidney and take it away and when the killer cut away the uterus and the top of the vagina and part of the bladder with one slash of the knife with Annie Chapman we must beg to differ.  As we will see, the butcher possibility will take on more and more significance as we progress through this examination.

 

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Was Stride a Ripper Victim?

 

Many Ripperologists contend that Elizabeth Stride was not a Ripper Victim.  But the fact remains that both her and the woman killed later that night Catherine Eddowes carried the same throat wounds (page 14, Jack the Ripper Whitechapel Map Booklet 1888).  The Ripper victims had their throats cut from left to right and Dr Bond stated that Stride’s was cut from right to left.  Dr Blackwell examined the neck and decided that the throat was indeed cut from left to right as the others had been and that Dr Bond was led astray by the fact that the killer didn’t use as much force when he cut Stride’s throat as he had done with the others.

 

The body was placed on its side while with the other murders the victims were laid on their backs.  It may be the killer never intended to mutilate her.  He knew the woman had been attacked minutes before just a few feet away and seen so it was too dangerous to spend time mutilating her.  There is no reason to believe the killer was disturbed though it is possible.  Catherine Eddowes however was put on her side first by the Ripper for she had mud on one side of her face off the ground.  The Ripper then put her on her back.  When the Ripper puts two women on their sides in the one night it shows they must have had the same killer.  The Ripper strangled Eddowes as she stood up.  Why did he place her on her side after?  He may have done this to have a look in case policemen were hovering about and then he put her on her back to continue with his evil task. 

 

Stride was strangled to death like the previous Ripper victims (page 59, Jack the Ripper’s Black Magic Rituals).  This was why there wasn’t much blood.  Only the Ripper would have cut the throat of a woman already dead.  This was his only mutilation of her.

 

The Ripper maybe didn’t intend to kill that night.  He was always prepared to kill but he didn’t expect the opportunity to present itself.  That was why he didn’t indulge himself in mutilating Stride.  And that was why he needed a piece of Eddowes’ apron to wrap Eddowes’ organs in later on.  In the other killings he already had something with him to contain the organs.  That both killings looked like a wonderful surprise for the Ripper shows that both were the Ripper’s work.  The closeness in time and place of the two killings strongly indicates the work of the one man.

 

Very near Berner Street where Stride was murdered a man apparently in his early thirties boasted in a pub called the Red Lion Public House that he knew the murderer and that they would hear about the murderer in the morning and then the man disappeared.  Just a few hours later Stride was found murdered.  Stride was a Ripper victim.

 

That night Israel Schwartz saw a man stop and speak to a woman near the gateway where the murder later took place.  The man tried to pull her into the street but threw her down on the footpath.  She screamed – but not loudly.  Schwartz saw a second man standing lighting his pipe watching this.  The attacker shouted Lipski at the other man and the other man started to follow Schwartz but after a short time when Schwartz looked around he saw that the man was gone.  It is said that it was Schwartz that the man was calling Lipski to.  But the man was attacking a woman and was unlikely to notice that Schwartz was a Jew.  And it was dark at the time.  The man was not going to kill her and had no reason to get Schwartz scared off for he had already seen it all.

 

The man who threw Stride down on the footpath was not the killer.  He does not bear any resemblance to the descriptions of the Ripper (page 54, The Crimes of Jack the Ripper). (It is important to note as well that the thought that Aaron Kosminski killed Stride but none of the other women and he was the one identified by a Jewish witness and that this witness was Schwartz is false for neither of the two men looked like the poor emaciated homeless incoherent madman.)

 

The Ripper would have dragged her into the gateway not the street.  She had cachous in her hand when she was found as if she felt safe with the man who killed her.  She would not have felt safe with a man who had just been violent towards her.  The other man was trying to make sure Schwartz didn’t return for another look.  That was why he followed him to scare him away and make sure he was out of the way.  He was alone with Stride and he comforted her.  The Ripper always made friends with his victims.  Then he violently induced unconsciousness and cut her throat.  The killer was in a hurry.  It seems that only the Ripper would use the knife on a woman who had died by strangulation.  The knife was taken away as it was in all Ripper crimes.

 

The second man who was called Lipski then was probably her killer.  Lipski was a nickname used as a form of insult against Jews.  The second man then was a Jew.  The killer of Elizabeth Stride was a Jew.  If she was not killed by the Ripper then she must have been killed in a domestic but this can’t have been.  Her man wasn’t a Jew nor did he look 35 as the second man did. 

 

Schwartz told the press that the second man carried a knife.

 

Why wasn’t the knife mentioned to the police?  Because Schwartz was a Jew and the second man was a Jew and Jews didn’t squeal on Jews.  The press was insistent that during an interview Schwartz said the second man had a knife.  It rings true for Schwartz was in a hurry to get away from the scene.  He didn’t shout for a policeman after seeing a woman attacked so he was afraid.  He had to have been more than just afraid of the man, he had to have been afraid of the knife!  Schwartz admitted running as far as the railway arch when he realised the second man was following him.  He was afraid of this man but gave no reason for being afraid of him in his police statement.  The knife explains the fear.

 

The second man must have had a knife or been the killer or both when he never came forward.  He had no reason not to come forward otherwise. 

 

Schwartz said to the papers that the second man tried to stop the attack on Stride.  This is probably true for the attacker called Lipski to him.  And we know that Elizabeth trusted the man she went into the yard with like he had just saved her from an attack or something.  When the attacker made off which Schwartz didn’t see, the second man followed Schwartz to scare him off.  He may have taken Elizabeth’s knife to do that with.  The details are lacking so this is possible.  Then he went back and killed her in the yard with her knife.   

 

Why did the first man call the second man Lipski?  Had he called him Murdering Jew which he meant by Lipski we might have seen the reason.  The reason was most likely because the attacker was trying to get Elizabeth away from there and she wouldn’t go so he used violence.  Why did he try to pull her out of the shadows into the street?  He gave up and left her with the man he suspected of being a Jewish killer – perhaps his suspicion was aroused by the knife Schwartz reported as being in the suspect’s hand.  Perhaps he thought no harm would come to her when he saw the second man following Schwartz.  That could be another reason why the second man did that.  It was in the off-chance that the attacking man would think he had gone and leaving Elizabeth to his mercy when he would return.

 

Stride was seen in Berner Street with a man earlier that evening who said to her, “You would say anything but your prayers.”  Does this match the fact that there was a religious motivation for the killings?  She may have been speaking with the killer for we know he planned to slaughter a woman at Berner Street.  There will be more about how we know it had to be this spot in Berner Street later on. 

 

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Stride and the Knife

 

The main reason why some hold that Stride was not murdered by the Ripper is that she was not killed with the same knife used on Catherine Eddowes later that night.  The knife was possibly Stride’s own knife which many prostitutes had taken to carrying for protection or perhaps the Ripper had two knives and on this occasion didn’t employ his usual knife.  Because she had been attacked just minutes before her murder but not by the killer she may have retained her knife in her hand.  Did she attack the killer with it and did he disarm her?  Not likely – there are indications that she trusted her killer.  He may have just taken the knife in case she would attack him and before she had a chance to think she was rendered unconscious. 

 

If the killer used Stride’s knife then the killer didn’t use his usual knife for two reasons.  One was for speed.  He had no intention of spending a second longer by going to the trouble of getting his own knife out with this woman for it was dangerous.  This would indicate that she withdrew her knife when the other man attacked her and she then let the Ripper hold her knife for her because she trusted him and he was comforting her.  The second was because he knew it could be told what kind of knife was used.  He didn’t want the police to think that anybody other than the man who assaulted her earlier was the killer.  Both of these would indicate that the Ripper had been seen by Schwartz.  Who knows.  Maybe the man who attacked Stride had a knife that he dropped and which the killer used for speed.  The killer would have carried a knife for self-defence and another one for butchering any prostitutes if the opportunity arose.

 

The knife used on Stride had been sharpened for it made a clean cut, and it had no point on it but was rounded (page 61, 62 Jack the Ripper Black Magic Rituals).  The killer didn’t just happen to be carrying such a sharp knife and kill her on impulse.  The man carrying the knife intended to kill and was experienced enough to know that he didn’t need a pointed knife.  Perhaps the Ripper carried this knife and used it just because he got the opportunity.  And having got the bloodlust maybe he returned to his lair to get his favourite knife and then he set out with it in search of a prostitute to kill with it.  Later that night Catherine Eddowes was found murdered.

 

There is no reason to hold that the Ripper used only one knife when he was mutilating. The fact that the knife used on Chapman could have passed for a butcher’s knife or an amputating knife may mean more than one was used.  Perhaps he used a different knife when he knew the knife would be seen as it was by Schwartz.  He knew that the police were into trying to find out what kind of knife he used on his victims.

 

The Ripper may have carried two knives in case the opportunity to commit more than one murder would arise.  Maybe he was afraid of losing a knife. 

 

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Was Kelly a Ripper Victim?

 

It is thought that Mary Kelly was not a Ripper victim for she alone of the Ripper victims was killed indoors.  This proves nothing.  It is thought that since she wasn’t strangled, her killer was someone other than the Ripper.  It is thought that the mutilations this time seemed more amateurish and not the work of the Ripper who seemed to be skilled at slicing people up.  The Ripper had the chance in most of the other locations to take the women into empty sheds and houses and slash them there.  He didn’t because he didn’t feel the need.

 

Mary Kelly was so badly mutilated that she would have been better off having been run over by a train.  She was the worst mutilated victim. 

 

As stated before, the Ripper’s rage intensified with each victim.  The mutilations got worse each time.  For example, he savaged Catherine Eddowes’ face but went further with the next victim Kelly.  His methods altered all the time.  For example, he was careful doing some mutilations and careless doing others.  If somebody had murdered Kelly and was trying to frame the Ripper why go to extremes to mutilate the woman?  Surely cutting her throat and removing her womb and opening her abdomen would have been enough.  Why would another killer take away the heart?  Why not the uterus only as the Ripper might have done?  He inserted Kelly’s left hand into her empty abdomen reminiscent of when he carefully put Annie Chapman’s left arm over her breast.  He wished to leave signatures that it was really him.  No other killer would have thought of this signature.

 

If the Kelly murder didn’t show much skill it was because the Ripper was in a frenzy.

 

Why did the Ripper who used to leave the women openly on display for quick discovery lock Kelly’s door?  This delayed discovery.  It may have been that the Ripper got a scare with the Stride and Eddowes’ murder and thought he had been seen. 

 

Kelly was not strangled like the others.  She was attacked with a knife in her bed.  In this case the Ripper seems to have wanted to inflict pain or perhaps it was too dark to attempt to find her neck.  Perhaps he knew that he could be heard in the next room and decided to omit the strangulation for she would struggle.  Better just to kill her quickly with the knife.  With the other women, they were dead first and then he set about cutting them up.  Possibly he changed his modus operandi because unlike the others he couldn’t get behind Kelly with her standing up.  He probably made a mistake in putting his hand over her mouth and so she was still able to cry, “Oh Murder!”  Had this not happened she would have been making as much noise as she could to raise the alarm.  And then instead of trying to strangle her he just slashed her throat.  The sheet was found to be full of knife holes as if it had been put over her face. 

 

Kelly’s clothes were found folded neatly on a chair.  This is such a mystery because they were untouched by any blood though there was a mess all over the room.  The solution is that the Ripper had undressed and put his own clothes on top of hers.  The idea that Mary Kelly was not the woman killed but she returned to her room and saw the gore and left her clothes there and lit the fire is pure mad fancy.

 

The Ripper didn’t use the pump next Kelly’s room to wash which reminds us of how he didn’t use the water tap in the yard where he killed Annie Chapman either.

 

One mystery with Catherine Eddowes is why when her neck was cut the artery didn’t make a big jet of blood (page 72, Jack the Ripper’s Black Magic Rituals).  There were no spurts on the pavement or on the brickwork.  Did the killer use his red neckerchief to stop the spurts in case he would dirty his clothes?  The blood wouldn’t have been seen on the cloth.  That was why he used a red one.  

 

The red neckerchief reminds us of the red handkerchief that Kelly’s killer gave her.  The uproar over an earlier murder, Stride’s, started soon after these men saw the man and woman. The men must have soon heard that this murder had taken place.  So why didn’t they go to the police with this description that very night?

 

The book, Jack the Ripper’s Black Magic Rituals, page 143 proves that there is a 500 yard radius from a centre point which goes through the exact spots where Stride, Eddowes and Kelly were found.  This was not a coincidence.  The killer made sure there was some mark so show that he was the murderer.  A perfect circle can be drawn with the three killing sites along the circumference.

 

 

Kelly Murder Scene

 

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PART THREE, DID THE VICTIMS KNOW THE KILLER?

 

Evidence that some of the Victims Knew their Killer

 

The five murder victims may have known each other.  They didn’t live far apart.  These women walked the streets later than most prostitutes which makes it very likely that they were known to each other.  Women of the night tended to know each other especially prostitutes that worked after dark (page 122, Jack the Ripper’s Black Magic Rituals).  Some experts believe that Mary Jane Kelly and Annie Chapman knew one another and were friends.  Their source is the People newspaper November 11th 1888.  Also Kelly and Chapman lived on the same street – Dorset Street (page 189, Jack the Ripper, Scotland Yard Investigates).   Another newspaper claimed that Catherine Eddowes had used a shed at 26 Dorset Street to sleep in (page 190, Jack the Ripper, Scotland Yard Investigates).

 

Did they know the Ripper?

 

Mrs Long saw Annie Chapman with a man at 5.30 am near the backyard where Annie was later found murdered.  At about that time roughly a woman’s cry of, “No!” and a bump was heard against the fence of number 29.   Annie was found at 6.00 am.  The bruises on Annie indicate that she did hit herself perhaps against the fence.  Why did she call out, “No!”?   The Ripper worked here in broad daylight. 

 

Despite the possibly that the thump was something else and the “No!” was not from Annie it is unlikely.  Nobody came forward to explain them in any different way and she was attacked about the time these sounds were heard. 

 

How could Mrs Long who saw people going to and from all the time to the extent that she would have paid no attention have been so interested in Annie and the man with her?  She even listened to what they said.  The man having said, “Will you?” and Annie answering, “Yes.”  She had a good look at the man.  That was strange.  It is hard to believe that she hadn’t seen them together before.  If she had, that would explain her interest.  She was afraid to say too much in case the man would come after her next.  If the man had been a Jew there was a danger of reprisals from the Jews if she said who he was.  She knew more than she ever said.   

 

Elizabeth Stride was found holding her cachous in her hand.  That she didn’t struggle or drop it indicates that she trusted her attacker and was totally taken by surprise when he put his hands round her throat.  She had turned down a client earlier that night.  Sex only takes minutes on the street so why did she do this?  It may have been because she was saving herself for a special client, the Ripper.  If not, then she must have trusted the man who was the Ripper when she went into the Yard with him.  Either way she must have known and trusted him especially since she knew of the recent murders and after she had been assaulted by another man on the street minutes before. 

 

Joseph Barnett, Mary’s ex-partner, testified that Mary Kelly was afraid of a man or men.  He said that she asked him to read the stories of the murders to her (page 104, Jack the Ripper’s Black Magic Rituals).  Why did he say this?  Her door was easily opened through a hole in the window.  Would she have left her room so open to burglary and the risk of attack had she been afraid of someone?  Barnett was undoubtedly lying.  Barnett probably knew who the killer was and wanted to point to him but in such a way that he wouldn’t get the blame for saying who it was.   But its possible that Kelly was assured by Barnett that the Ripper would never touch her so she might have been afraid of the Ripper but not afraid enough to make sure she was safe in her room.  Kelly may have known the Ripper when Barnett her lover knew him. 

 

Kelly could read herself and would have and when Barnett still had to read the Ripper murder accounts to her it shows she was obsessed with them a little.  This was likely if she knew the killer. 

 

Why did the Ripper always take the money he paid the women for sex back?  The women usually asked for the money and got it before they went with the man.  The man was a lot less likely to pay if he got the goods first.  No matter how much he was in a hurry, he always took time to search their clothes and get the money off them again.  He always stole whatever money they made  – the tale of the farthings at Annie Chapman’s feet however was a myth.   The stealing indicates that the Ripper did indeed kill the canonical five victims.  And the Ripper wasn’t exactly extremely poor.  He looked like a shabby gentleman and sometimes dressed far finer than that.  What happened when he had got other women to the killing sites but wasn’t able to kill them for one reason or another?  Did he have sex with them and then rob them?  Hardly likely.  It looks more like the five women he murdered trusted him to pay after sex.  They knew him.  They liked him.  Our suspect had fallen into hard times or was fearful of his finances getting worse and would have needed to take the money back if he had given them any.

 

The bizarre and rushed behaviour of the police and investigation in relation to the Mary Kelly murder and the inquest would suggest that they knew who the murderer was and didn’t want to shout about it.  This could suggest that the killer was a Jew and identifying him would lead to backlash against the Jews.  The Goulston Street message which was thought to have been written by the Ripper by chalk on a wall to blame the Jews for the crimes had to be washed off in case a riot would happen which shows how dangerous it could be for Jews had the Ripper proven to be one of their number.  Perhaps the Ripper was carted off to an asylum so the police felt they should let the matter go. 

 

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The Man Hutchinson Saw

 

A witness, George Hutchinson, who said he saw Kelly take a man he could identify to her home Miller’s Court at 2.05 am on the morning she was murdered got a very good look at the killer.  He said that the man was well dressed.  The man said to Kelly, “You will be all right for what I have told you.”  Hutchinson heard Kelly say later to the man, “All right, my dear, come along, you will be comfortable.”  The man gave her a red handkerchief.  Hutchinson thought something strange of the situation and stood watching until 2.45 am but nobody came out.  He went up the Court afterwards and all was in darkness so the man and Kelly must have been asleep in bed.

 

The amount of detail to many seems suspicious as does the fact that Hutchinson didn’t come forward for three days.  But perhaps Hutchinson was one of Kelly’s clients and didn’t want to draw attention to himself and her being friends.  Maybe he didn’t want to come forward and it took him three days to change his mind.  Inspector Abberline accepted his testimony as valid which indicates that anything unusual was explained.  If he had been lying he would told better lies than what he told.  He could have said for example that Kelly had went out again at the time he saw her with the man and so that he didn’t know anything.  He had no need to lie that he could identify the man he saw with Kelly.  That would have got him in trouble if he was trying to cover something up. 

 

The view that Hutchinson was afraid of suspicion coming on himself and made up the account for he had been seen keeping watch over Kelly’s room that night is spurious.  When he went forward after three days and hadn’t been approached by the police before then there was evidently nothing for him to worry about.  He knew other people who saw him walking behind the killer and Kelly on that fateful night could come forward and contradict him if he told any lies.

 

Hutchinson was able to give the police such a detailed description of the man that one conclusion is unavoidable.  He had seen him before when he was able to take in all that.  When you know somebody well, and you glimpse them briefly you can describe them a lot more clearly than you can if they are strangers.  If this was not the case with Hutchinson then we have to ask why Hutchinson lied for he must have made it all up.  If he lied, then he was the Ripper himself or he was protecting the Ripper.  Hutchinson knew who the Ripper was – that we can consider proven.  It is most likely that Hutchinson saw the man with Kelly before.  Hutchinson was seen by a witness keeping vigil on Miller’s Court.  The Ripper would not have acted like that.  He was not the Ripper.  The Ripper didn’t loiter.   

 

Hutchinson was clearly concerned for Mary Kelly when he stood so long on the dangerous streets at night watching her take the man who killed her to her room and for long after.  He must have made sure he remembered everything clearly.  He would not have lied.  Why did Hutchinson not admit to having seen the man before?  What was he afraid of?  Did he know the killer?  What made him so sure that Kelly who had taken so many men back was in danger with this gentlemanly looking client?  He knew the killer.  Hutchinson gave Kelly money.  He gave her six pence shortly before she was murdered.  It appears that he could have been one of her clients too.  Perhaps he didn’t want to name the killer for the killer could expose his sexual liaisons with Kelly?  Why was Hutchinson giving her money when he had no regular job as the Scotland Yard letter of 12th November 1888 states?

 

Hutchinson saw that the man had a Jewish appearance (page 17, Jack the Ripper Whitechapel Map Booklet 1888).  We know the Ripper was a Jew so the man he seen must have been the Ripper.  Prostitutes would have been wary of Jewish customers since the Goulston Street message.  When Kelly went home with a Jew she probably knew and trusted this Jew.

 

Was he suspicious because the man looked so respectable and seemed prepared to sleep with a common prostitute?  This is unlikely for it wouldn’t have been that unusual.  Slumming was popular then.  The man didn’t fit the image of a killer such as the Ripper who people pictured as a dirty, dishevelled, maniacal and ugly monster. 

 

Hutchinson surely would have known if there was a light in Kelly’s room after she took the man back.  It was easy to see from where he was standing at Dorset Street.  He would have had a look when he was that concerned and indeed he stood for a long while watching her room and saw that it was all in darkness.  He said he went up past the room and all was quiet so the man she took back was in her bed sleeping with her.  The man would have been seen leaving had he just been with Kelly for sex.  He planned to spend the night there.  He said to her, “You will be all right for what I have told you.”  What a strange thing to say?  Evidently he didn’t want Hutchinson to hear what their sexual plans were.  He knew he was listening and was being careful.  It sounds like he and Kelly were planning to have unnatural sex.  He spoke to her as if it was something unusual he wanted from her.  Perhaps he asked her to masturbate him.  The police suspect was believed to have suffered from an addiction to masturbation that made him insane.  He was less likely to suggest sodomy and talk about it when a man was listening for she was drunk and giddy and vulgar and he didn’t want to encourage her.  He might have been less careful when it was only masturbation he was after.  No semen was found at the crime scene.  This alone suggests the man she took to her room was the Ripper.   It was the same with all the Ripper crime scenes.  

 

Some time between 3.30 and 4.00 am a cry of “Oh Murder!” was heard from Kelly’s room.  When prostitute Mary Ann Cox went home at 3.00 am she saw Kelly’s room all in darkness. 

 

What Kelly said, “All right, my dear, come along, you will be comfortable”, indicates that she intended to let the man sleep in her bed.  It was the nearest to comfortable in her room.  There is no doubt from the bloodstains that when she was attacked she had her face to the partition that the bed was alongside.  Her head was in the corner of the room. She was attacked and the blood spurted up on the wall.  She was lying as if to make room for somebody lying beside her.  The idea that the Ripper wasn’t taken to her room and he sneaked in is unlikely for he knew she was a prostitute or he wouldn’t have been planning to kill her.  He knew a prostitute could have a caller any time or have a man in bed with her.

 

Kelly though drunk took off her clothes in her room with her guest and folded them neatly and put them over the chair.  She then slept alongside her companion for the night.  The Ripper didn’t burn her clothes despite burning nearly everything else he could get his hands on in the room in the fire.  But it seems she was very comfortable with her guest.  Kelly having been afraid of the murderer would only have taken men she trusted back to her room.  She felt safe that night with a man beside her in bed.  It is hard to believe she had her room unlocked when she was there alone so that the Ripper could sneak in and attack her.  This takes us to the mystery of the key.

 

 

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The Key Mystery

 

 

Mary Kelly lost the key to her room.  Joseph Barnett her ex-lover and she had had a violent quarrel and the window next the door ended up partly smashed on the 30th October.  Without the key, she reached in through the hole in the glass to unlock the door to let herself in. This was stated in Joseph Barnett’s statement to the police which they accepted.  But the door was found locked and the police had to break it down after her mutilated body was seen through the hole by the man collecting the rent. 

 

It seems that the door locked automatically when it was closed and one had to reach through the window hole for the catch inside to open the door. 

 

If she had the Ripper with her in her bed then he didn’t need to know how to open the door.  If he crept in, he must have been familiar with her room.  He must have observed how she opened the door at some stage. 

 

Inspector Abberline speaking at the inquest said that the murderer did not lock the door behind him with the key.  Nevertheless it is certain that the killer or somebody had a key and locked the room (page 64, The Complete Jack the Ripper).  This must have been the situation because how else can the need to break the door down be explained?  If the lock could be easily opened by putting one’s hand through the cracked pane as Barnett said then why did the police break the door in?  The police must have looked to see if there was any way of entering the room without breaking the door in.  You don’t do unnecessary damage at the scene of a crime.  The police must have known if the door could really be opened by putting a hand through the window for working out how the murderer could have got in is an important part of the evidence.   Possibly the police were acting unprofessionally but there is no reason to think this.  The neighbours would have known how Kelly got into her room and could have told them.  So there are reasons why the police thought that it couldn’t be done and so they didn’t try it.  The suggestion that the police didn’t believe Barnett but decided later at the inquest that the door could be opened as he said is ridiculous. 

 

The landlord didn’t even have a key either! So without a key they just broke in.

 

It seems that the police knew that Barnett wasn’t the killer and let him away with his lies.  After all they had considered him a suspect in her murder.  They wanted the whole investigation rushed through as if it was unnecessary.  They acted as if they already knew who the Ripper was and there was no point.    

 

Why did Barnett lie?  Why did he want to protect the killer?  Why did he act as if the police guessing that the Ripper had the key could lead them to the Ripper?  The answer is that Barnett probably set up her meeting with the Ripper.  Barnett worked at the Market and may have known our suspect who may have supplied meats to the Market. 

 

If Joe Barnett was the Ripper or at least the killer of Mary Kelly it would have been a crime of passion for he lived a normal life after her murder. He wouldn’t lie beside her peacefully and then attack her.  He did love the woman.  He had no reason to go so far in the mutilations.  He had no reason to make it look like the work of the Ripper – after all there were plenty of prostitute killers about. 

 

Most likely the person who locked the door had to have been the killer.  But what did the Ripper need the key for?  He didn’t know then that Kelly was able to open the door by putting her hand through the broken glass.  Was she really able to do this at all?

 

The missing key story was a lie.  Kelly used the key and the Ripper locked the door with it and took it away with him  after he desecrated her corpse.  Did the killer take the key as a trophy similar to his stealing Annie Chapman’s rings?

 

The key was never lost.  Kelly let herself and the Ripper in with it.  The Ripper took the key with him.  If as Barnett said, the key fell out of the lock when the door was slammed shut during a row it could have gone very far.  She could have got a new key soon if it had been.  And she wouldn’t have delayed if she was afraid of somebody like he said.

 

Barnett lied because he knew who had the key.  In his stupidity he thought the lie was necessary to protect the killer.  As if the police were going to search all the houses in Whitechapel for a tiny key!  However, if the police had already suspected the killer his lie would have been far from stupid.  This would tell us that one of the police suspects was the killer.  The police would certainly search the houses of the suspects of the time.  It would tell us too that the killer was a local resident.  He was not the American quack doctor Francis Tumbelty.  He was not Aaron Kosminski who nobody would have been afraid of especially another man.  He was not D’Onston for Barnett wouldn’t have been that afraid of him.  The killer had to have been a Jew and Barnett was afraid of the Jews who were protecting the killer.  He had to live among them.  The killer was not George Chapman for he was only 23 at the time of the killings while the witnesses saw an older man.  And Chapman’s English wasn’t as good as the English of the Ripper.  A police suspect Michael Ostrog was free to commit more murders after the Whitechapel murders stopped and didn’t while a maniac like the Ripper shouldn’t be able to stop.  GWB the Australian suspect who according to his son admitted to the murders saying he had been getting very drunk and then getting the urge to gut prostitutes doesn’t sound very plausible.  It doesn’t explain why the killings stopped so soon after starting.  Its only hearsay. 

 

Some think that the Ripper stole the key and that was why it was missing. Let’s see what the implications are.

 

The Ripper must have been to her room some time previous to the murder.  He must have known Kelly reasonably well.  He found the key and kept it which was why it was missing.  He locked the door after he slaughtered her.  Had he got the door secured some other way he would have left blood marks on the door.  If you use a key you can avoid blood marks if you are careful.  You can make sure only the key gets the blood. 

 

The Ripper had been planning to kill her for some time.  She knew him and she trusted him.  He either found the key after she lost it or he was the reason she lost the key. He had stolen it.  Either way she respected this man.  She let him treat her room like his own.  He didn’t have sex with her at any time.  Perhaps he just paid her to sit and talk with him.  The Ripper didn’t do sex. 

 

The possibilities are that Ripper entered by stealth using her key – assuming it had been lost and stolen by him.  Or she let him in and he slept beside her or he knew how to unlock the door through the broken glass.  Joseph Barnett had visited her hours before her murder and would have known if the key had turned up again for she would have been likely to hang it up on the same hook or nail on the wall. Perhaps Kelly kept the door on the latch and the Ripper got in easily and when he left he left it off the latch so that the door locked. This is unlikely for she would have known that Hutchinson who was concerned and keeping an eye outside that night could decide to send the police into her room and she would be caught in prostitution so she would have locked the door so that she might have some warning at least.  But how the Ripper got in doesn’t matter.  What matters is that he had the key.  He knew this woman and she knew him when he went to such lengths.  

 

The murderer had waited a long time before striking Kelly.  It seems he was waiting until he would be sure that she was alone.  He was waiting until her lover had left her and a night in which she wouldn’t be sharing her bed with her prostitute friends. 

 

One more thought, the Ripper didn’t wash at the pump next Kelly’s windows.  If the Ripper didn’t know the pump was there was it because Kelly let him in the door with the key which would have meant he wouldn’t have seen it?

 

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PART FOUR, THE RIPPER WRITES

 

Goulston Street Graffiti