Gleason W Archer’s Encyclopedia of Bible Difficulties is one of the books at the forefront of religious systems that allege that there is no error in the Bible for it is the word of God.
The logic of the book is very off.
However, pages 21,25 are right to observe that if you want to trust Jesus you have to believe in Adam and Eve as historical beings and accept the historicity of the flood story in Genesis and the manna in the desert and the episode where Jonah was swallowed by a fish and lived to tell the tale. Jesus taught that these people and events were pure history. Jesus could not have been a true prophet when he could not be right about the past for prophets are supposed to be able to accurately foretell future events which is harder than psychically gazing into the past for the past existed and the future does not exist yet. There is no reason to think that Jesus might have known the real facts for nobody did in those days.
The unfair thing about the Encyclopedia is that it ignores Bible stories like the prophet Elisha and the bears which cast God in a very bad light. This reflects the Christian tendency to hope that nobody notices that they are being selective in what they deal with and then they have the nerve to lie saying the Bible is entirely wholesome.
Page 153 says that God was right to kill children in the Bible with the intention of punishing their parents. It even dares to say that if the children had lived they would have been as bad as their parents and so God was right to get rid of them. And we are told that only God knows the potential of each soul. This is putting the God you can’t see before the children you can see and that is callous and many Atheists find it disgusting.
Page 160 states that when Joshua built an altar in disobedience to Deuteronomy 12 which specified that only the altar in the tabernacle was to be used he did right for Exodus 20 says that God said that wherever the people are God will come to them and bless them. Archer is lying through his teeth. The Exodus verse does not support what Joshua did. And Joshua claimed to have had God’s blessing on his altar and Joshua was a prophet so he must have been a false prophet. Moses falls with Joshua for he was the one who made him prophet and leader. False prophets make false prophets.
God enticed Samson to wed Delilah (Judges 14:4) despite the fact that God regarded this marriage as immoral for she was of a pagan persuasion (page 166). Archer says that God did not approve of the marriage but made Samson attracted to her so that he would marry her and God could take advantage of the sin. This is highly immoral. And Catholics say that Judges only means that God used Satan to fulfil his plan but since nobody believed in the Devil then when Judges says it was God it was God.
Religion teaches that we cannot understand God and our description of him and his ways is more like a parable than a description for we don’t understand what we are saying. The Hebrews had no concept of the this idea that language about God was univocal or symbolic or just to express roughly an idea that was so far beyond anybody’s understanding that it only needed to be said avoid saying nothing at all. Catholics say that they call God love but they do not know what this means so calling him love is univocal language. Yet this later philosophical idea is used as an excuse to cover up the blunders in such verses as 1 Samuel 15:11 which has God saying he is sorry he ever made Saul king of Israel though it could not have been meant univocally. Archer tries something different (page 174). He says God did say he regretted it but then contradicts himself and says it does not mean he did not know beforehand what Saul would turn out like! The way the word for regret fits into the context shows that he cannot pretend it means something different from regret.
Page 181 says that the true account of Saul’s death is in 1 Samuel 31 and the account that contradicts it is in 2 Samuel 1 and that the latter can contradict it for it is only an inspired record of what an Amalekite man who may not have been reliable reported about Saul’s death. But would the man’s testimony be in the book if it were not accepted? This encyclopaedia speculates that it might not be even though that is what books that pretend to be history like 2 Samuel or are history need – history is an interpretation and evaluation of testimony.
Several times the Encyclopaedia “solves” contradictions by blaming the errors of copyists – errors for which there is no evidence. See page 169, which admits that 50,000 in Bethshemesh in 1 Samuel 6:19 is too many and blames this on a copyist’s mistake. But what right has anybody to say the Bible is infallible in all it says when these contradictions could have been in the originals?
Page 184. This says that when 2 Samuel 14:27 says Absalom was a father of three sons and one daughter and 2 Samuel 18:18 says he had none there is no conflict for the children probably died in infancy though the Bible does not tell us if they did die. But one would expect the book to tell us that for writers avoid seeming contradictions like that. It is unlikely that four royal children could die young. Absalom died in a manner similar to that described in Psalm 22 though Archer wants to pretend that this psalm described the death of Jesus before it happened for a God who knows the future wrote it.
Page 205. Elisha is defended against the accusation that he lied to the army of Syria and misled them when they were looking for him in 2 Kings 6. Elisha told the army that he would lead them to Elisha thus meaning that he was not Elisha and that Elisha was not in the area though he was yet Archer pretends that he was not lying but telling the truth for he never said he was not Elisha and he was right to tell them they would not find Elisha in the city for they were all outside the city. But Elisha said more than just that Elisha was not in the city but that they were on the wrong track meaning he was nowhere near the city though he was. Also, when the army were that easily misled and by one man the story is doubtful. No army would be that dumb. No army would have expected Elisha to stay in any town when they were coming for they were numerous and he would have had time to get away. The army would have used spies to apprehend him so there was no need for them threatening any towns. Elisha asked God to disguise him so that he could talk to the men instead of asking God to let him escape and making the men receive a message based on understanding that Elisha was somewhere else. Thus Elisha did wrong for he wanted the stage set for his lies to be told. Even if it were not lies but just using the truth to make the guys mislead themselves he still did wrong for the Church says that this is wrong except in cases of extreme necessity. Elisha should have just left by the back of the town.
Page 242. Here, on the basis of Psalm 5:5 and 11:5 the view that God loves sinners but hates their sins is rejected. Good King Jehoshaphat was condemned by the Lord through a prophet for being kind to sinful King Ahab though what help he gave was entirely harmless (2 Chronicles 19:2). We are told that God hates sinners as sinners but loves them only in the sense that he tries to change them. Really it means he does not love them but just wants to change them so that he will love them. We all wish our enemies could make us happy by changing. We hate them because we want to change them. This is disturbing stuff and implies that Christians should only love one another in the real sense and disparage everyone else. The Bible must teach this when Gleason W Archer believes it for if anybody would know it would be him.
Page 271. Though it cannot be proved that the bits in Isaiah which name King Cyrus allegedly before he became king and before he was even born and got involved in Israel’s affairs were really written before the events it is claimed that he was indeed named and foreseen. That is credulity.
Page 293. The fact that Daniel predicts things that show it has a knowledge of what happened during the 160’s BC meaning that was when it was written or edited for the final time is rejected for Daniel prophesied some things accurately after that time and things that did not happen for centuries after Christ. But the prophecies that fit the period of composition are more detailed than the future ones which have been variously interpreted and can even be fitted to predicting the coming of the papacy as antichrist.
Page 275. This says that if Jeremiah had ever prophesied wrongly he would not have got into the Jewish Canon of scripture. This is used to argue that his dubious prediction of an unlikely invasion of Egypt by Babylon must have been fulfilled. But lots of books with errors are considered canonical all over the world. Look at the blunders of the Book of Mormon for instance.
Page 404 makes out that when Paul altered Psalm 68:18 for his Ephesians letter it was not dishonesty for it was an interpretative translation. Archer would not say that if it were not the Bible. The psalm gave no proof that it was messianic and Paul altered to make it refer to Jesus and Archer says this was not dishonest! If Paul had said that it was only his version I would not care but he did not.
Can’t you see that the solutions the Christians offer could be used to resolve any contradiction in any scripture and then they turn around and maintain that the lack of contradiction in the Bible means it has to be God’s word?
All attempts to prove that the Bible is the word of God fail because the Bible contradicts itself and attempts to hide this are stupid, irresponsible and are fabricated.
FURTHER READING
A Summary of Christian Doctrine, Louis Berkhof, The Banner
of Truth Trust,
A Test of Time, David Rohl, Century, London, 1995
Alleged Discrepancies of the Bible, John W Haley, Whitaker House, Pennsylvania, Undated
An Act of God, Graham Philips, Sidgwick and Jackson, London, 1998
Answers to Tough Questions, Josh McDowell and Don Stewart, Scripture Press Bucks, 1988
Attack on the Bible, John R Rice, Sword of the Lord, Murfreesboro, 1965
Belief and Make-Believe, GA Wells, Open Court, La Salle, Illinois, 1991
Biblical Exegesis and Church Doctrine, Raymond E Brown, Paulist Press, New York, 1985
But the Bible Does Not Say So, Rev Roberto Nisbet, Church Book Room Press, London, 1966
Catholicism and Christianity, Cecil John Cadoux, George Allen & Unwin Ltd, 1928
Catholicism and Fundamentalism, Karl Keating, Ignatius Press, San Francisco, 1988
Creation and Evolution, Dr Alan Hayward, Triangle, London, 1994
Does the Bible Contradict Itself? Radio Bible Class, Grand Rapids, Michigan, 1986
Encyclopaedia of Bible Difficulties, Gleason W Archer, Zondervan, Grand Rapids, Michigan, 1982
Essentials, David L Edwards and John Stott, Hodder & Stoughton, London, 1990
Evidence that Demands a Verdict, Vol 1, Josh McDowell, Alpha, Scripture Press Foundation, Bucks, 1995
Free Inquiry, Fall 1998, Vol 18, No 4, Council for Secular
Humanism,
God and the Human Condition, F J Sheed, Sheed & Ward, London, 1967
God Cannot Lie, David Alsobrook, Diasozo Trust, Kent, 1989
God, Science and Evolution, Prof E H Andrews, Evangelical Press, Herts, 1985
God’s Word, Final Infallible and Forever, Floyd C McElveen, Gospel Truth Ministries, Grand Rapids, 1985
Hard Sayings, Derek Kidner, InterVarsity Press, London, 1972
How and Why Catholic and Protestant Bibles Differ, Carolyn Osiek, RSCJ and Donald Senior, CP, The Liturgical Press, Collegeville, Minnesota, 1983
How to Interpret the Bible, Fergus Cleary SJ, Ligouri Publications, Missouri, 1981
In Defence of the Faith, Dave Hunt, Harvest House, Eugene Oregon, 1996
Inspiration in the Bible, Fr Karl Rahner, Herder and Herder, New York, 1966
It Ain’t Necessarily So, Investigating the Truth of the Biblical Past, Matthew Sturgis, Headline Books, London, 2001
Jehovah of the Watch-tower, Walter Martin and Norman Klann,
Bethany House Publishers,
Let’s Weigh the Evidence, Which Bible is the Real Word of God? Barry Burton, Chick Publications, Chino, California, 1983
Know What You Believe, Paul E Little, Scripture Union, London, 1973
Know Why You Believe, Paul E Little, Scripture Union, London, 1971
New Age Bible Versions, GA Riplinger, Bible & Literature Foundation, Tennessee, 1993
New Evangelicalism An Enemy of Fundamentalism, Curtis
Hutson, Sword of the Lord,
None of These Diseases, SI McMillen MD, Lakeland, London 1966
Our Perfect Book the Bible, John R Rice, Sword of the Lord, Murfreesboro, 1958
Proof the Bible is True, Rev JMA Willans BD, Dip.Theol. Vermont Press, Larne, 1982
Radio Replies Vol 3, Radio Replies Press, Minnesota, 1942
Reason and Belief, Bland Blanschard, London, George Allen and Unwin Ltd, 1974
Remarks on the New King James Version and Revised Authorised Version, DK Madden, 35 Regent Street, Sandy Bay, Tasmania, 7005, 1991
Return to
Science and the Bible, Henry Morris, Moody Press, Bucks, 1988
Science Held Hostage What’s Wrong With Creation Science and Evolutionism, Howard J Van Till/Davis A.Young/Clarence Menninga, IVP, Downer’s Grove, Illinois, 1988
Science Speaks, Peter W Stoner and Robert C Newman, Moody Press, Chicago, 1976
Set My Exiles Free, John Power, Logos Books, MH Gill & Son Ltd, Dublin, 1967
Testament, The Bible and History, John Romer, Henry Holt and
Company,
The Authority of the Bible, Ambassador College, Pasadena, California, 1980
The Bible Fact or Fantasy, John Drane, Lion, Oxford, 1989
The Bible is the Word of God, Jimmy Thomas, Guardian of
Truth,
The Bible or Evolution? William Jennings Bryan, Sword of the Lord, Murfreesboro, Tennessee
The Bible, The Biography, Karen Armstrong, Atlantic Books, London, 2007
The Bible, Questions People Ask, A Redemptorist Pastoral Publication, Liguori Publications, Missouri, 1980
The Bible Unearthed, Israel Finkelstein and Neil Asher Silberman, Touchstone Books, New York, 2002
The Canon of Scripture, FF Bruce, Chapter House, Glasgow, 1988
The Church of Rome and the Word of God, Rev Eric C Last, Protestant Truth Society, London, Undated
The Early Church, Henry Chadwick, Pelican, Middlesex, 1987
The Enigma of Evil, John Wenham, Eagle, Guilford, Surrey, 1994
The History of Christianity, Lion, Herts, 1982
The King James Version Defended, Edward F Hills, The
Christian Research Press,
The New Jerome Biblical Commentary, Edited by Raymond E Brown, Joseph A Fitzmyer, Roland E Murphy, Geoffrey Chapman, New York 1990
The Theology of Inspiration, John Scullion SJ, Mercier, Cork, 1970
The Unauthorised Version, Robin Lane Fox, Penguin, Middlesex, 1992
Verbal Inspiration of the Bible, John R Rice Sword of the Lord, Murfreesboro, 1943
What is the Bible? Henri Daniel-Rops, Angelus Books, Guild Press, New York, 1958
When Critics Ask, Norman Geisler and Thomas Howe, Victor Books, Illinois ,1992
Which Version Now? Bob Sheehan, Carey Publications, 5 Fairford Close, Haywards Heath, Sussex RH16 3EF
Who is a Fundamentalist? Dr Curtis Hutson, Sword of the Lord, Murfreesboro, 1982
Why Does God..? Domenico Grasso SJ, St Pauls , Bucks, 1970
Why People Believe Weird Things, Michael Shermer, Freeman, New York, 1997
BIBLE QUOTATIONS FROM:
The Amplified Bible
WEB
Final Response by Steven Carr to Dr Wilkinson
www.bowness.demon.co.uk/wilkin6.htm
Science in the Bible? Dr M Magee
www.askwhy.co.uk/truth/440BibleScience.html
Why It’s a Load of Old Cobblers, Adrian Barnett
www.abarnett.demon.co.uk/atheism/noahs_ark.html
Exposes the utter absurdity of the Noah’s Ark story in the Bible
Steven Carr, Critique of Josh McDowells Non_Messianic Prophecies This Site cannot be overly recommended. It is superb.
www.infidels.org/library/modern/steven_carr/non-messianic.html
New Testament Contradictions, Paul Carlson
www.infidels.org/library/modern/paul_carlson/nt_contradictions.html
Rabbits do not chew their cud, Alleged Bible Contradictions
http://unhindered.com/apolo/contradictions/index.html
The Bible as History Flunks New Archaeological Tests
www.10.nytimes.com/library/arts/072900david-bible.html
Biblical Errancy by Dennis McKinsey
http://members.aol.com/ckbloomfld/bepart31.html
This is one of McKinsey’s online magazines. The magazine is excellent for it gives the fundies the chance to respond and carefully exposes their twisted reasoning.
This particular issue says that Herod was not a king though the New Testament says he was for the Roman tetrarchs were the rulers. It says Matthew’s story that Herod massacred the boys of Bethlehem to get rid of the baby Jesus is false for Josephus liked to bring up the terrible things that Herod did and never mentioned this one. It also says that the story of Jesus being nailed between two thieves is fiction because theft was not a capital crime. It argues that when Luke said about Augustus decreeing that the whole world must engage in a census it was a lie for Augustus never had the results which he would have done. Genesis 11:26 says that when Teran was 70 he sired Abram and Nahor and Haran. The trouble is it says Abram was 75 when his father died and yet his father died at 205. The Christians argue that Genesis 11:26 does not say Abram’s dad was 70 when he was born though the passage cannot mean anything else. They fudge the problem by saying that just because Abram was mentioned first that does not mean he was born first. It does in the way the verse is written for why say Terah became a father at 70 and list the sons if you don’t mean one of them was born that year and it would naturally have to be the first one mentioned Abram. Pity he didn’t point out that when the fundies cannot agree among themselves how to reconcile Bible contradictions that it shows that their solutions are just contrived and fraudulent.
24 November 2007